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The English-Kalanga Bilingual Language Learning Bible

Old Testament

Read each verse in English beside its African Kalanga equivalent.

Leviticus 13English

Zwipo 13African Kalanga

  1. English1

    The Lord said to Moses and Aaron,

    African Kalanga

    Yahwe bakadwa Mushe na Aroni bakati,

  2. English2

    “When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

    African Kalanga

    “Ha nthu angagagwa nge londa mu mbili kene kadzuka kene kabhudiwa nge ikulu, ngono ebe ebdzwila kube kube bugwele gwe mapele. Ipapo azhisiwe kuna Aroni mpirisiti kene ku mmwe we bakololo babe.

  3. English3

    The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean.

    African Kalanga

    Mpirisiti unowolingisisa bugwele gumu mbili uwe, ngono ha mbethe upa londa washanduka wabe ntjena ne londa lilingika lakatsha likapinda ganda labe ku nyama, gowobe guli bugwele gwe mapele. Ha mpirisiti anlingisisa kabona unowoleba kuti wakatemapala.

  4. English4

    If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days.

    African Kalanga

    Koga ha londa lili jena, ngono lisakatsha kunogina ku nyama ne mbethe usakashanduka ukabe ntjena, mpirisiti unowogadza n'gwele akanzhalilila asishangane ne bathu, mazhuba ali kutendeka.

  5. English5

    On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days.

    African Kalanga

    Ngono mpirisiti unonlingisisa kakale mu zhuba le butendeka, ngono mu kubona kukwe ha ebona bugwele gusakabdzwila nge mbili, mpirisiti unowon'gadza akanzhalilila kakale mazhuba ali kutendeka.

  6. English6

    On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean.

    African Kalanga

    Ngono mpirisiti unonlingisisa kakale mu zhuba le butendeka, ha londa lilingika litundubala lisakabdzwila nge ganda, ndizo mpirisiti unoleba kuti wakatjenapala, i londa koga. Ndizo n'gwele unowosuka zwiambalo zwizwe, ebe etjenapala.

  7. English7

    But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again.

    African Kalanga

    Koga shule kwe asinozwilakidza ku mpirisiti mu kutjenapadziwa kukwe, unowozwilakidza kakale mbeli kwe mpirisiti, ha kudzuka kubdzwila nge mbili.

  8. English8

    The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.

    African Kalanga

    “Mpirisiti unowonligisisa kakale, ngono ha kudzuka kwakabdzwila nge ganda, ndizo mpirisiti unowoleba kuti wakatemapala, bugwele gwe mapele.

  9. English9

    “When anyone has an infectious skin disease, he must be brought to the priest.

    African Kalanga

    “Ha nthu anging'wa nge bugwele gwe mapele, unowoyisiwa ku mpirisiti.

  10. English10

    The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,

    African Kalanga

    Ngono mpirisiti unowolingisisa, ngono ha londa lili jena mu ganda, lakashandula mbethe uli ntjena, kuna nyama yakanyenama mu londa,

  11. English11

    it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean.

    African Kalanga

    gowobe guli bugwele gwe mapele gusingapole mu ganda le n'gwele. Ngono mpirisiti unowoleba kuti n'gwele wakatemapala, kowobe kusingatjashinge kuti n'gwele ungazhaliligwa akathubukanyiwa nge bathu, ngobe akatemapala.

  12. English12

    “If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot,

    African Kalanga

    Ngono ha bugwele gwe mapele gungabdzwila mbili wose, gwagugumuka mbili wose we n'gwele, kudwa ku nsholo kunoti ku gumbo, kuli sekwabona mpirisiti;

  13. English13

    the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean.

    African Kalanga

    mpirisiti unowonlingisisa, ngono mapele ha akagugumuka mbili uwe wose, mpirisiti unoleba kuti n'gwele wakatjenapala, gwakashanduka butjena; wakatjenapala.

  14. English14

    But whenever raw flesh appears on him, he will be unclean.

    African Kalanga

    Koga ha nyama dzidze dzakanyenama dzili shaba, unowobe akatemapala.

  15. English15

    When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease.

    African Kalanga

    Mpirisiti unowolingisisa nyama shaba dzakanyenama kakale, ebe eleba kuti n'gwele wakatemapala. Nyama dzakanyenama dzodwa kuti wakatemapala; una bugwele gwe mapele.

  16. English16

    Should the raw flesh change and turn white, he must go to the priest.

    African Kalanga

    Koga ha nyama shaba dzakanyenama dzishanduka kakale dzibe tjena, ipapo n'gwele azhe ku mpirisiti,

  17. English17

    The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean.

    African Kalanga

    ngono mpirisiti unowonlingisisa. Ngono ha malonda ashanduka abe matjena, ndizo mpirisiti unowoleba kuti n'gwele wakatjenapala.

  18. English18

    “When someone has a boil on his skin and it heals,

    African Kalanga

    “Ha kuna nthu una londa lakapola,

  19. English19

    and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest.

    African Kalanga

    ngono pakabe pana londa kube kudwa londa limwe jena kene kube bushaba gwakashanganyila ne butjena, kulakidziwe mpirisiti.

  20. English20

    The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was.

    African Kalanga

    Mpirisiti alingisise, ngono ha kuboneka kwakangina kupinda ganda ne mbethe wakashanduka uli ntjena, ndizo mpirisiti alebe kuti nthu uwoyu wakatemapala. Bugwele gwe mapele gwakazha nge londa.

  21. English21

    But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days.

    African Kalanga

    Koga ha mpirisiti angalilingisisa, kawana mbethe mu lili usi ntjena na ilo lisakangina kupinda ganda, koga lakatundubala, mpirisiti anzhalilile asishangane ne bathu kwe mazhuba ali kutendeka.

  22. English22

    If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious.

    African Kalanga

    Ngono ha labdzwila mu ganda, mpirisiti alebe kuti wakatemapala; bugwele gunoandama.

  23. English23

    But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean.

    African Kalanga

    Koga ha londa lili pathu pang'ompela kakale lisingabdzwile, lili banga le londa, mpirisiti alebe kuti wakatjenapala.

  24. English24

    “When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn,

    African Kalanga

    “Kene nthu ana litshwa mu ganda, ngono nyama dzibe dzinyenama dzibe ne bushaba guna butjena kene dzibe tjena,

  25. English25

    the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease.

    African Kalanga

    mpirisiti agulingisise, ngono ha mbethe umu litshwa washanduka wabe ntjena kakale ulingika wakangina kupinda ganda, kobe kwabe mapele, gwakazwagwa nge litshwa. Ngono mpirisiti alebe kuti nthu iwoyo wakatemapala; una bugwele gwe mapele.

  26. English26

    But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days.

    African Kalanga

    Koga ha mpirisiti agulingisisa, kawana mbethe usi ntjena ne litshwa gusakangina kupinda ganda, ngono gwakatundubala, mpirisiti unowozhalilila nthu iwoyo kunthubukanya ne bathu kwe mazhuba ali kutendeka.

  27. English27

    On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease.

    African Kalanga

    Ngono mpirisiti unowonlingisisa kakale mu zhuba le butendeka, kubona kene gobdzwila nge ganda, mpirisiti unowoleba kuti nthu iwoyo wakatemapala, una bugwele gwe mapele.

  28. English28

    If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn.

    African Kalanga

    “Koga ha londa lili pathu pang'ompela lisingabdzwile nge ganda, koga lakatundubala, lowobe lili londa lakadwa mu litshwa, ngono mpirisiti unowoleba kuti nthu iwoyo wakatjenapala, ngobe lili banga le litshwa.

  29. English29

    “If a man or woman has a sore on the head or on the chin,

    African Kalanga

    “Ha nlume kene nkadzi ana londa mu nsholo kene pa tjiledu,

  30. English30

    the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin.

    African Kalanga

    mpirisiti unolilingisisa. Ngono ha liboneka lakangina kupinda ganda ne vudzi kene ndedu mulili kuna mbala we gwakwa kakale kuli kutetjanana, ndizo mpirisiti unoleba kuti wakatemapala, una ikulu, bugwele gwe mapele gwe nsholo kene gwe tjiledu.

  31. English31

    But if, when the priest examines this kind of sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to put the infected person in isolation for seven days.

    African Kalanga

    Ngono ha mpirisiti angalingisisa ikulu, ngono tjiboneka tjisakangina kupinda ganda, kakale kusina vudzi dema kene ndedu thema mutjili, ndizo mpirisiti unowozhalilila n'gwele kunthubukanya ne bathu kwe mazhuba ali kutendeka.

  32. English32

    On the seventh day the priest is to examine the sore, and if the itch has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,

    African Kalanga

    Ngono mpirisiti alingisise ikulu kakale mu zhuba le butendeka, ngono ha ikulu tjisakabdzwila, kakale kusina mbala we gwakwa mutjili, tjiboneka tjisakangina kupinda ganda,

  33. English33

    he must be shaved except for the diseased area, and the priest is to keep him in isolation another seven days.

    African Kalanga

    nthu iwoyo atesegwe kutendenyedziwa ikulu. Ngono mpirisiti azhalilile n'gwele kunthubukanya ne bathu kwe mazhuba ali kutendeka.

  34. English34

    On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean.

    African Kalanga

    Mu zhuba le butendeka mpirisiti alingisise ikulu kakale. Ngono ha ikulu tjisakabdzwila nge ganda kakale tjiboneka tjisakangina kupinda ganda, ndizo mpirisiti alebe kuti nthu iwoyo wakatjenapala, asuke zwiambalo zwizwe, ngono unowobe atjenapala.

  35. English35

    But if the itch does spread in the skin after he is pronounced clean,

    African Kalanga

    Koga ha ikulu tjingabdzwila nge ganda shule kwe kutjenapadziwa kukwe,

  36. English36

    the priest is to examine him, and if the itch has spread in the skin, the priest does not need to look for yellow hair; the person is unclean.

    African Kalanga

    mpirisiti anlingisise kakale. Ngono ha ikulu tjabdzwila nge ganda, mpirisiti aazotjafanila shaka vudzi le mbala we gwakwa kene ndedu ye mbala we gwakwa, n'gwele unowobe akatemapala.

  37. English37

    If, however, in his judgment it is unchanged and black hair has grown in it, the itch is healed. He is clean, and the priest shall pronounce him clean.

    African Kalanga

    Koga ha mpirisiti alinga ikulu kawana tjakamela mavudzi matema kene ndedu thema, kowobe kudwa kuti ikulu tjakapola, n'gwele wakatjenapala; ngono mpirisiti alebe kuti wakatjenapala.

  38. English38

    “When a man or woman has white spots on the skin,

    African Kalanga

    “Ha nlume kene nkadzi ana mafusi mu mbili uwe,

  39. English39

    the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; that person is clean.

    African Kalanga

    mpirisiti aalingisise. Ngono ha mafusi mu ganda le mbili ali butjena gwakatundubala, kowobe kuli gwe dzuka koga; nthu iwoyo wakatjenapala.

  40. English40

    “When a man has lost his hair and is bald, he is clean.

    African Kalanga

    “Ha nlume akasubuka mavudzi e nsholo, unobe ana bhalo koga wakatjenapala.

  41. English41

    If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.

    African Kalanga

    Ha nlume akasubuka mavudzi e phazha unobe ana bhalo le phazha koga wakatjenapala.

  42. English42

    But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead.

    African Kalanga

    Koga ha bhalo lili le nsholo kene le phazha lina ikulu tjina bushaba gwakashangana ne butjena, gowobe guli bugwele gwe mapele gwakambhuda mu bhalo le nsholo kene mu bhalo le phazha.

  43. English43

    The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like an infectious skin disease,

    African Kalanga

    Mpirisiti unowonlingisisa, ngono ha kuna londa lina bushaba gwakashangana ne butjena mu bhalo lile kene mu phazha iye, guboneka gunga mapele e ganda le mbili,

  44. English44

    the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

    African Kalanga

    kowobe kudwa kuti nthu unogwala mapele, wakatemapala. Ngono mpirisiti alebe kuti wakatemapala; bugwele gumu nsholo.

  45. English45

    “The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, ‘Unclean! Unclean!’

    African Kalanga

    “Nthu unogwala bugwele gwe mapele wakafanila ambala zwiambalo zwakapaluka ebe eletja mavudzi awe asakakamiwa, ebe ezwibhata nlomo wa pezhugwi emimila eti, ‘Kutemapala, kutemapala!’

  46. English46

    As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.

    African Kalanga

    Unowogala akatemapala misi yose ye bugwele gugwe, wakatemapala, agale ega, mu bugalo gu kuzhe kwe nzi.

  47. English47

    “If any clothing is contaminated with mildew–any woolen or linen clothing,

    African Kalanga

    “Ha kuna madziba e bugwele gwe mapele mu tjiambalo, tjingabe tje bukuse gwe pkhwizi kene tjiambalo tjakalukwa nge wulu,

  48. English48

    any woven or knitted material of linen or wool, any leather or anything made of leather–

    African Kalanga

    kene tjili tjiambalo tjakathumiwa nge wulu, kene jila, kene tjakalukigwa bukuse mu ganda kene tjakathamwa nge ganda,

  49. English49

    and if the contamination in the clothing, or leather, or woven or knitted material, or any leather article, is greenish or reddish, it is a spreading mildew and must be shown to the priest.

    African Kalanga

    ha bugwele gwathama dziba le mbala we bgwelele kene nshaba mu tjiambalo, tjingabe tjakalukwa kene lukigwa bukuse gwakalukigwa mu ganda, kene tjimwe tjakathamwa nge ganda, gobe guli bugwele gwe mapele, gwakafanila lakidziwa mpirisiti.

  50. English50

    The priest is to examine the mildew and isolate the affected article for seven days.

    African Kalanga

    Ngono mpirisiti unowolingisisa bugwele, ngono tjithu tjinowobe tjina bugwele unotjizhalilila akatjibigila ntome kwe mazhuba ali kutendeka.

  51. English51

    On the seventh day he is to examine it, and if the mildew has spread in the clothing, or the woven or knitted material, or the leather, whatever its use, it is a destructive mildew; the article is unclean.

    African Kalanga

    Mpirisiti unotjilingisisa kakale mu zhuba le butendeka, ngono ha dziba le mapele lakabuwa tjiambalo, tjili tjakalukwa nge wulu kene tjakalukigwa mu ganda kene lili ganda linoshingisiwa tjimwe, bugwele igogu mapele, tjithu itjetjo tjakatemapala.

  52. English52

    He must burn up the clothing, or the woven or knitted material of wool or linen, or any leather article that has the contamination in it, because the mildew is destructive; the article must be burned up.

    African Kalanga

    Mpirisiti unowopisa tjiambalo, dziba lingabe lili mu tjiambalo tjakalukwa nge wulu, kene tje jila kene tjimwe tje ganda, ngobe mapele, tjipisiwe mu moto.

  53. English53

    “But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article,

    African Kalanga

    “Ngono ha mpirisiti alingisisa, ngono kawana dziba le bugwele lisakabuwa tjiambalo tje jila lakalukwa kene tjili tjiambalo tjakathamiwa nge ganda,

  54. English54

    he shall order that the contaminated article be washed. Then he is to isolate it for another seven days.

    African Kalanga

    mpirisiti unowolaula kuti tjiambalo tjina dziba le bugwele tjisukwe ebe etjibigila ntome akatjizhalilila kwe mazhuba ali kutendeka.

  55. English55

    After the affected article has been washed, the priest is to examine it, and if the mildew has not changed its appearance, even though it has not spread, it is unclean. Burn it with fire, whether the mildew has affected one side or the other.

    African Kalanga

    Mpirisiti unowotjilinga kakale shule kwe kusukwa kwatjo. Ngono ha dziba le bugwele lisashanduka mbala nenguba lisakabuwa tjiambalo, tjobe tjakatemapala, tjakafanila pisiwa mu moto nenguba dziba le mapele lili shule kene lili mbeli.

  56. English56

    If, when the priest examines it, the mildew has faded after the article has been washed, he is to tear the contaminated part out of the clothing, or the leather, or the woven or knitted material.

    African Kalanga

    Koga ha mpirisiti angalingisisa, ngono kawana dziba le bugwele lakatundubala, shule kwe kusukiwa kwatjo, unowopalula edusa dziba mu tjiambalo tje jila kene tjakalukwa nge lunji kene tjakalukwa nge mutjini kene tje ganda.

  57. English57

    But if it reappears in the clothing, or in the woven or knitted material, or in the leather article, it is spreading, and whatever has the mildew must be burned with fire.

    African Kalanga

    Ha dziba lingaboneka kakale mu tjiambalo, tjakalukwa nge lunji kene tjakalukwa nge mutjini kene tjimwe tjakathamwa nge ganda tjisinobe tjasukwa, tjowobe tjibdzwila, mweni watjo atjipise nge moto.

  58. English58

    The clothing, or the woven or knitted material, or any leather article that has been washed and is rid of the mildew, must be washed again, and it will be clean.”

    African Kalanga

    Koga ha tjiambalo tjakalukwa nge wulu kene tjili tjiambalo tje jila kene tje ganda tjingasukwa dziba le bugwele tjikatjena, tjisukwe kakale gwe bubili, ndizo tjowobe tjatjenapala.”

  59. English59

    These are the regulations concerning contamination by mildew in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

    African Kalanga

    Oyu ndiwo nlayo we bugwele gwe mapele mu tjiambalo tje wulu kene tje jila lakalukwa kene lakathung'wa kene tjili tjiambalo tjakathamiwa nge ganda, kubona kene tjakatjenapala kene tjakatemapala.

Source: The English-Kalanga Bilingual Language Learning Bible, Ndzimu-unami Emmanuel Moyo, 2026. This online edition was extracted and reformatted from the PDF edition. Licensed under CC BY-NC-SA 4.0.

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